Anand Neelakantan has done it again. Now, he has
written a book with so much distinction that it truly attempts to stand out
from everything, already written about. The book is ‘Vanara : The Legend of Baali, Sugreeva and Tara’ is the tale of the
people of the Vana Nara tribe. Who were these people and how do they have a
discrepancy and how will it show up in the epic?
Baali and Sugreeva were twins and actually were
born to Ahalya and King Indra. The two grew up in Sage Gautama’s ashram. Ahalya
who was accused of cheating on Sage Gautama, found out that Sugreeva told him
of it and blamed Baali for it, since they both looked alike.
The two of them escape
from the ashram. Asuras and Devas treat them as outcasts, people who cannot be
touched, and made them slaves. So, it falls up on Baali to change the whole
issue. Firstly, he refuses to accept that they are an untouchable caste and
prefers that they be addressed by their true sense, and that is the Vana Nara
tribe.
Amidst all this they
meet Riksarajas,
who is a eunuch and helps out Sugreeva by carrying him to Vaidya Sushena, who
is the medicine man of the tribe. He now, calls himself the foster father of Baali
and Sugreev. They also meet Tara, who is Vaidya Sushena’s daughter, and who
brings them and feeds them medicine.
Sugreeva wanted to stay on as,
since he considered himself in love with Tara. Believing in the Ayyan, or the
supreme god Riksarajas, along with Baali and Sugreeva set off to the mountains.
A time comes when Baali feels that Ayyan told him of a great tomorrow in his
prayers. He felt that they must build a city by the river and call it
Kishkinda, and they were Vanaras or the monkey people. They were the black
skinned, broken, monkey people, said Ayyan to Baali, he claimed.
Baali also tells him of Tara and
the fact that he wants to marry her, as soon as they return. And free the
Vanaras, when they do return. For this purpose they go, firstly to Mahabali the
Asura Emperor, where they stay on for five years.
Upon returning, Baali began
building the city. But he was almost stalled everyplace. Firstly, there was the
council of Vana Naras, who did not want Kishkinda and so they protested. But Tara
wanted the city, and she called for the Vana Naras to put their pebbles under
the Palmyra trees realised that most of the Vana Naras put their pebbles in
Baali’s name.
Then it began, but they were
objections and difficulties everywhere. In the meanwhile, Bali and Tara were to
get married, and they managed this too, in spite of Sugreeva’s objection and
all the difficulties, he put up.
Anand Neelakantan |
Of this mix and match story,
stands out the fact that the Vanara story is so needed to complete the Ravan
story, while it helps give the Ramayan, its true end. The caste system probably
began in its true sense and never looks to end, even today, sadly.
You can Buy the Book, right here.
You can Buy the Book, right here.
1 comment:
I am well versed with the Bali Sugreeva legend thanks to reading Amar Chitra Kathas as a kid but I still love going through the modern interpretation of these tales.
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